Men, therefore, may prefer to use money as a yardstick even in efforts which do not have the aim of making additions to a society’s stock of utility. Even where the aim is to add to solidarity, collective effectiveness, or societal authenticity, men, once committed to rationalization, deployed a variety of cost-benefit analysis to measure their performance … A whole host of social problems from urban renewal to delinquency-prevention projects remain a mess in part because of the use of money for ends that money alone cannot serve.R.C. Baum, ‘On Social Media Dynamics’ quoted by Jürgen Habermas, Theory of Communicative Action, Cambridge 1987, vol. 2, p. 293

From the point of view of the social system, maternity is also a ‘function’ which women absolutely must perform if society is to perpetuate itself. The conflict between these two things is, therefore, radical. The mother’s body initially shields the baby from the clutches of society … indeed, from the point of view of the social system, mothers possess an exorbitant power which challenges society’s rights over its (future) citizens. Society therefore does everything it can to limit and restrain women’s power over their children, and also to appropriate and subjugate women themselves by depriving them of rights over their own bodies, their lives, their very selves. This is the fundamental cause of women’s oppression.Gorz, André (1988) Critique of Economic Reason, VersoBooks, London, p.151